February 18: First Sunday of Lent, Cycle B




First Reading
Genesis 9:8-15
God establishes a covenant with Noah, giving a rainbow as its sign.


Responsorial Psalm
Psalm 25:4-5,6-7,8-9
A prayer praising God for his covenant
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Second Reading
1 Peter 3:18-22
In our baptism, we are saved through Christ’s death and Resurrection.


Gospel Reading
Mark 1:12-15
Jesus is tempted in the desert by Satan.



On the first Sunday of Lent, the Gospel reading in each Lectionary cycle is about Jesus’ temptation in the desert. This event in the life of Jesus is reported in each of the Synoptic Gospels—Matthew, Mark, and Luke—but it is not found in John’s Gospel. This year we read Mark’s account of this event.

Compared to the Gospels of Matthew and Luke, the details throughout Mark’s narrative are sparse. This is evident in Mark’s account of Jesus’ temptation in the desert. Mark tells us only that Jesus was led into the desert by the Spirit and that for 40 days he was tempted by Satan. The Gospels of Matthew and Luke explain that Jesus fasted while in the desert, that Satan presented him with three temptations, and that Jesus refused each one, quoting Scripture. Only the Gospels of Matthew and Mark report that angels ministered to Jesus at the end of his time in the desert.

 

 


In each of the Synoptic Gospels, the temptation of Jesus follows his baptism by John the Baptist. In Mark’s Gospel, we are told that Jesus went into the desert immediately after his baptism, led by the Spirit.
Jesus’ public ministry in Galilee begins after his temptation in the desert. Mark’s Gospel makes a connection between the arrest of John the Baptist and the beginning of Jesus’ ministry. Jesus’ preaching about the Kingdom of God is in continuity with the preaching of John the Baptist, but it is also something new. As Jesus announces it, the Kingdom of God is beginning; the time of the fulfillment of God’s promises is here.

The fact that Jesus spent 40 days in the desert is significant. This recalls the 40 years that the Israelites wandered in the desert after being led from slavery in Egypt. The prophet Elijah also journeyed in the desert for 40days and nights, making his way to Horeb, the mountain of God, where he was also attended to by an angel of the Lord. Remembering the significance of these events, we also set aside 40 days for the season of Lent.

In Mark’s Gospel, the desert marks beginning of Jesus’ battle with Satan; the ultimate test will be in Jesus’ final hours on the cross. In a similar way, our Lenten observances are only a beginning, a preparation for and a reinforcement of our ongoing struggle to resist the temptations we face in our lives. During Lent, we are led by the Holy Spirit to remember the vows of Baptism in which we promised to reject sin and to follow Jesus. Just as Jesus was ministered to by the angels, God also supports us in our struggle against sin and temptation. We succeed because Jesus conquered sin once and for all in his saving death on the cross.


Family Connection


As you gather as a family, talk about the importance of Baptism. At our Baptism, our sins were forgiven, and we promised to live as children of God. As part of the Rite of Baptism, we rejected sin and Satan. Read today’s Gospel, Mark 1:12-15. During Lent, we renew the promises of our Baptism, turning again from sin and promising to follow God. Light a candle, perhaps a candle used at one of your family member’s Baptisms, and pray together the Act of Contrition.


 

 


 

 

 








From:
https://www.loyolapress.com/our-catholic-faith/liturgical-year/sunday-connection/first-sunday-of-lent-cycle-b-sunday-connection

 


 

 

 

 

 

March 18: Fifth Sunday of Lent 
Fr. Kevin O'Sullivan
Now there were some Greeks among those who had come up to worship at the feast. They came to Philip, who was from ...to be continued

 

March 18: Fifth Sunday of Lent, Cycle B
Today’s Gospel reading is taken from the Gospel of John. We are reading much further into John’s Gospel than we ...to be continued

 

March 11: Fourth Sunday of Lent 
Andy Alexander, S.J.
Today is Laetare Sunday, so named because the Introit or Entrance Antiphon begins with the word “Rejoice” (Laetare) ...to be continued

 

March 11: Fourth Sunday of Lent, Cycle B
The fourth Sunday of Lent is sometimes called Laetare Sunday. Laetare is a Latin word that means “rejoice.” Traditionally ...to be continued

 

March 4: Third Sunday of Lent 
Molly Mattingly There are ...to be continued

 

March 4: Third Sunday of Lent, Cycle B
In today’s Gospel we read ...to be continued

 

February 25: Second Sunday of Lent
Amy Hoover As I reflected on ...to be continued

 

February 25: Second Sunday of Lent, Cycle B
On the second Sunday of Lent ...to be continued

 

February 18: First Sunday of Lent
Andy Alexander, S.J.
After the big flood, God ...to be continued

 

February 18: First Sunday of Lent, Cycle B
On the first Sunday of Lent, the ...to be continued

 

February 14: Ash Wednesday
Dick Hauser, S.J. Who are we? ...to be continued

 

QUESTIONS AND ANSWERS ABOUT LENT AND LENTEN PRACTICES
Why do we say that there are ...to be continued

 

 

PROPOSALS FOR MEDITATION - We want to offer spiritual texts, which can be of help to nourish our faith and strengthen our life in Christ: they are an opportunity to compare our experience with that of Christian witnesses 'old' and contemporary.

We keep the coming feast of the Lord through deeds, not words - Saint Athanasius
Christ offered himself for us - St. Fulgentius of Ruspe
"Interview between Jesus and Nicodemus" - Daniella Zsupan-Jerome
Christ is the way to the loght, the truth and the life - Saint Augustine

Christ the high priest makes atonement for our sins - Origen, priest
All human activity is to find its purification in the paschal - Gaudius et Spes
The law was given through Moses, grace and truth came ... - St. Leo the Great
Christ and Moses - St. John Chrysostom
God's Invitation
How to find time in the day for Lent
Lent through the lens of grace
Lent: repent - Saint Clement, pope

 

 

 

 

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